Various arrests in Fogel case by Israeli military

Since I fretted here about the dearth of information on the investigation of the Fogel family massacre in Israel, I thought it only fair to post this update. It seems that the Israeli military is in fact making arrests and taking fingerprints and DNA samples from quite a number of people at the "Palestinian" village of Awarta, near Itamar, where the murders took place. Apparently the investigation is being carried out more or less secretly--that is to say, without release of details to the public--by the IDF.

This could mean that the report in WND of the arrest of men from Fatah (hence, plausibly men who had been trained by the U.S.) was correct, though the IDF sweep seems to be trying to catch conspirators as well as for those who actually carried out the murders.

Hmmm. Good luck to the investigators. I still wish they had the d.p. there.

New manuscript, apparently from W.I.M.P.S.

Hah! Some of you may recall the "ancient manuscript" discovered and published here from the Worship! Iconium Ministerial Peace Society, rebuking the Apostle Paul for his confrontational manner.

The satire bug is difficult to resist. A new and similar manuscript has surfaced, in connection apparently with what is known as "hellgate"--the controversy over Rob Bell's universalism. Personally, I consider Rob Bell to be more or less beneath notice, though unfortunately very influential. I suppose (sigh) that someone has to write about him. This new discovery of further rebukes of Paul for being "unloving" (in the book of Galatians) is very funny. Enjoy.

Lent II collect

Almighty God, who seest that we have no power of ourselves to help ourselves; Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.

One of the most beautiful collects in the Prayer Book. It suddenly dawned on me today that I have always interpreted and prayed for myself about the "evil thoughts" in a way that may well be different from that intended by the author. (According to an invaluable book, The Collects of Thomas Cranmer, by C. Frederick Barbee and Paul F. M. Zahl, the "author" in this case is someone, name unknown, writing in the 500's or even earlier. The collect comes to us by way of the Gregorian Sacramentary. Thomas Cranmer translated it for the Prayer Book.) I have always taken the "evil thoughts" to be worries, nightmare scenarios that suddenly assault the mind (and it definitely feels like that), or the inability to stop thinking about pieces of horrible knowledge one wishes one didn't have. The Internet, of course, raises the odds that one will accumulate such pieces of knowledge. In this interpretation I have probably been influenced by Elizabeth Goudge, who takes the phrase that way in the novel Pilgrim's Inn, which deals in part, as so many of Goudge's novels do, with severe mental strain.

I suddenly realized, though, that the original writer probably intended the "evil thoughts" to be temptations--the desire to do evil, the sudden thought of doing evil, perhaps coming to the mind as an assault from the Wicked One. That would be more in keeping with Lent, and I gather that the collect was originally written for Lent.

But one can pray the collect to God with either meaning, or with both.

Criminal Justice

I regularly read (and link in the sidebar) an Israeli blog called Israel Matzav. The blogger, Carl in Jerusalem, is an Orthodox Jew who apparently lives over the "green line." He has been blogging a lot recently about the Fogel massacre, about which I've done a couple of posts here at Extra Thoughts.

The thing that as an American reader I find most frustrating about the coverage of this is the absence of any criminal justice approach to the evil. Carl has recently embedded a video, which I don't intend to watch and advise others to avoid, that contains and is headed by graphic pictures of the slain. (I'm deliberately not linking the blog from this particular post lest an unwary reader go, scroll down, and inadvertently see the picture heading the video.) Carl is trying to stir up appropriate outrage. With that I agree. But the proper response, the active and positive use of outrage, is to demand that evil men be brought to justice as individuals. Even though we in the rest of the world cannot personally do anything, we at least need to have something clearly appropriate, something a healthy mind rightly seeks, to say that others should do. Otherwise dwelling on horror becomes an end in itself, which is not healthy.

I've asked again and again at the site for confirmation of the report that two "Palestinians" have been arrested for the murder--no response. There is, in fact, no discussion of the topic of catching the murderers and of how that is going in any of the posts I have read at the site. It begins to look like the progress of the case and the facts about any arrest are secrets in Israel, even at a "right-wing" blog. In America, of course, whoever was in charge of the investigation would be hounded by the press and asked what progress he was making in catching the murderers. The arrest of the murderers could not possibly be a secret.

Actually, I have to admit that I don't even know how that works in Samaria (aka "the West Bank"), given the semi-independence of the "Palestinian Authority." Is it difficult or impossible for Israel even to make an arrest? But if so, why is there a report of arrests going around? Who would have made those arrests? Even just spelling that out for American readers would be helpful.

Perhaps someone will respond that one should not take a criminal justice approach to terrorism. I'm not sure what the point of such a response in this context would be. The right and natural next step after feeling due outrage is to want these evildoers arrested and punished.

But it's even more frustrating than that, because Israel does not have a death penalty. In fact, Israel has released even horrific Palestinian killers like Samir Kuntar, who also slaughtered an innocent Israeli child, in order to get back the dead bodies of Israeli soldiers. So the whole thing begins to look like a rather bitter game to an American eye. The murderers of the Fogel family will never get anything like justice. At the most they will be arrested and spend some time--almost certainly not the rest of their lives--in prison. And the world may or may not find out about that. It's terribly frustrating.

In that justice vacuum, if I may so call it, one begins to wonder about the point of harrowing readers with an embedded video headed with a graphic image that I, for one, did not want to see. Perhaps the idea is to get some on the left to start to see the darkness in the hearts of the Jew-hating "Palestinians" and the impossibility of making peace with them; I doubt if this tactic will succeed. In any event, the murder of real, concrete people should call forth first and foremost a cry for justice for them, the punishment, individually, of their killers.

I hope that this post will not enrage any Israeli readers and especially that it won't get me banned from commenting on a valuable site. I realize that there may be reasons for the news blackout on the criminal case, reasons that we in America simply do not know. But it may be useful for anyone on the Israeli right who happens to read this to know how these things play out in the minds of those already most sympathetic to "settlers" and most angered by the slaughter of the Fogels.

Anniversary of the beginning of Terri Schiavo's murder [Updated]

Bill Luse points out that March 18 was the sixth anniversary of the beginning of Terri Schiavo's lengthy murder by dehydration. He is kind enough to mention my articles along with others on this topic.

My article in The Christendom Review cites and links several trial transcripts of witness testimony in Terri's case. With the help of some of the lawyers involved in the case, I was able to gather these witness transcripts in one place. I'm not recommending that anyone read through them in their entirety, but I think that as original source documents they are important, and as far as I know they are available in their entirety only on my site. Here is the portal for those documents. Feel free to download them and also to upload and make them available elsewhere. (It would be courteous to link back to my site when you do so and also to give credit to Attys. Bell and Anderson for the material.) It was difficult to get these documents, and they should be able to be found in Google searches by researchers. My Touchstone article on Terri's death (unfortunately not available on-line) is "Road to a Kill," Touchstone Magazine, June, 2009, pp. 44-47, and in it I describe some ways in which the availability of the transcripts is important for understanding the cavalier and biased way in which the court approached Terri's case. The testimonies of Diane Meyer and Joan Schiavo are especially significant. [Update: The ever-alert Bill Luse pointed out to me that I am now allowed to post the Touchstone article on-line. Here is the link.]

Terri's slow death was an agony for her parents, and those who became heavily involved in the case at a distance via the Internet entered in some small and even mysterious way into that agony. Yet it would be an impertinence to imply that in any sense her murder was about the rest of us and what we felt, what we thought. Her murder was about her, about her parents' horrific pain, about those who killed her. It is difficult, but we must pray that they will repent of their great evil.

Here is a wonderful Easter video put together by Bill Luse and featuring pictures of Terri as well as of other people who had died during the year preceding the video.

"America will get at you?"

The murders of the Fogel family in Israel do not exactly reflect glory on the U.S. A report from World Net Daily claims that two arrests have been made in the case and that both of those arrested are members of Fatah forces--the forces that have received training from the U.S. I've been disgusted by this for a long time, and it goes back to the Bush administration. More of this Good Muslim/Bad Muslim nonsense, in which we, the rubes, go in and lavish help on those we've decided to define as "good Muslims." In this case, the Moderate Ones happen to be the PLO.

Anybody remember when Fatah was just called "the PLO" and was openly spoken of as a terrorist organization? Yeah, well, that was a long time ago. Maybe I'm showing my age. We changed our minds about considering them to be terrorists, and instead we trained them to fight the "bad Muslims"--that is, Hamas. And now it looks like the "good ones" are murdering Jews. Great. I've tried to get confirmation of this arrest story from a source other than WND but haven't yet succeeded. I will post if and when I do get some sort of independent confirmation.

There's an expenditure of foreign aid funds I could really get enthusiastic about: Funds spent training and aiding Palestinian terrorists.

Here's another zinger: Benjamin Netanyahu visited the family and friends during their mourning. He spoke to Tamar, the twelve-year-old daughter who came home from a youth activity and found the bodies of her parents and siblings. Guess what she says? "What will happen if you do anything? America will get at you?"

Ouch. Take that, Barack Obama.

Jeff Jacoby on the slaughter of the innocents in Itamar

Here's a good article on the horrible slaughter of most of an Israeli family, the Fogel family, by Palestinian Arabs. Best quotation (emphasis added):

There are those who believe passionately that all human beings are inherently good and rational creatures, essentially the same once you get beyond surface disagreements. Such people cannot accept the reality of a culture that extols death over life, that inculcates a vitriolic hatred of Jews, that induces children to idolize terrorists. Since they would never murder a family in its sleep without being driven to it by some overpowering horror, they imagine that nobody would. This is the mindset that sees a massacre of Jews and concludes that Jews must in some way have provoked it. It’s the mindset behind the narrative that continually blames Israel for the enmity of its neighbors and makes it Israel’s responsibility to end their violence.

The truth is simpler, and bleaker. Human goodness is not hard-wired. It takes sustained effort and healthy values to produce good people; in the absence of those values, cruelty and intolerance are far more likely to flourish.

I'll have a bit more to say about the slaughter of the Fogels in a later post. I'm trying to confirm or disconfirm reports of an arrest in the case. For the moment I'll just say--Israel definitely needs the death penalty.

All these will I give thee

Today's Gospel reading was the temptation of Jesus. I've often mused a bit about the temptation in which the Devil offers Jesus all the kingdoms of the world if Jesus will fall down and worship him. Does the Devil have the kingdoms of the world to offer, or was the offer just a fake?

We know the Devil doesn't actually play fair, but I've always suspected that he really did have the kingdoms of the world to offer. Jesus Himself called the Devil "the prince of this world." Human beings have free will, but they're usually only too ready to listen to the wrong leaders and the wrong promptings. If Satan really wanted to set someone up to rule the world, unless God chose to intervene and stop it, I would guess that Satan could do it.

If this conjecture is right, then Jesus turned down a genuine offer of world-wide rule in place of the road to Golgotha.

And it may be, too, that the Devil sometimes offers us things as well--really offers them to us. If we will only be dishonest, we can get something we couldn't otherwise get. Maybe that's true. Maybe we could really get away with it. Jesus said that the children of this world are wiser than the children of light. If one is wise as a serpent but not harmless as a dove, one may do better than all the doves.

I don't imagine many of us feel anything like a direct temptation to bow down and worship Satan in exchange for earthly rule. But in any life there are temptations to gain earthly advantage by less-than-noble means--lying, fudging, faking, cheating, or even bullying and manipulation come to mind.

It's almost frightening to reflect that for a time, maybe even a long time, these techniques might really work. The Devil is far more likely to promise, and give, tangible success than God is. And the worst of it is that once one has been getting away with something for these many years it becomes extremely difficult to back out of it, especially if other people are involved.

Well. None of this is our business for anyone but ourselves. But it's worth reflecting and asking God to help us hear in the misleading thoughts that occur to us the voice softly whispering, "All these will I give thee, if thou wilt fall down and worship me..."

"Good" Muslim Brotherhood vs. Bad al-Qaeda

Here we go again. I hope I'm not the only one who gets sick of liberals (and paleoconservatives) who roll their eyes and tell the rest of us that we're ignorant cretins for not knowing all about how the difference between Sunni and Shiite Muslims somehow means that Islam is not all bad. (Al-Qaeda is Sunni. Hezbollah is Shia. Yep, that's real helpful in distinguishing the good guys from the bad guys.)

Get ready for a new manufactured excuse for the liberals to roll their eyes. The administration is telling us that Al-Qaeda and the Muslim Brotherhood (both Sunni) are also very different in this same way. Barry Rubin skewers this:

Get it? Al-Qaeda is bad because it wants to attack U.S. embassies, the World Trade Center, and the Pentagon.

BUT the Muslim Brotherhood is good! Because it merely wants to seize state power, transform Egypt into an Islamist state, rule almost 90 million people with an iron hand, back Hamas in trying to destroy Israel, overthrow the Palestinian Authority, help Jordan’s Muslim Brotherhood overthrow the monarchy, and sponsor terrorism against Americans in the Middle East.

Thanks, Barry. I couldn't have said it better.

HT: VFR

Eco-wackos and dirt

From the last post to this--from the sublime to the ridiculous. But, when inspired...

I've once or twice been asked why I say that environmentalism isn't about keeping things clean. You know those nice young Sierra Club people who come to your door and talk about the Clean Water Act? You know the naive people who still believe that environmentalism is about having a cleaner environment, cleaner air, cleaner water? Well, they're wrong. Environmentalism is about having things less modern, less comfortable, and hence, dirtier. I could give lots of examples, but as a new example inspired this post, here it is, via Drudge:

Those low-flow toilets that the eco-wackos have tried to get installed everywhere to save water? Well, they are causing a terrible smell in San Francisco because of a build-up of bacteria in the pipes when the icky sludge isn't washed down by that small quantity of water. How nice. Get "environmentally friendly" toilets, and now your whole town can smell like a giant Port-a-Potty.

But it's "green." See? "Green" means more like camping out, more like foregoing first-world conditions of life. Which is exactly the opposite of cleanliness. In fact, it means being dirtier, smellier, more insanitary, more unsafe, and less human-friendly. Also expensive. (See the linked article on the cost of smell abatement.)

I think I'm going to tell that to the Sierra Club kids next time they come to the door to collect a donation for clean water: "Oh, you mean like in San Francisco where they now have to dump gallons and gallons of bleach into the water to disinfect it because of 'green' toilets? No thanks."

Said Musa released

Friends who read this blog know that personal reasons have kept me out of the blogosphere for a little while. I'm slowly trying to get things back to normal and will begin here with just the announcement that our brother in Christ, Said Musa, has been released from prison. (Probably all my readers knew this already.) Just a week ago I was praying for God to strengthen him and help him, through martyrdom if that was what it was to be. The report says that he is safe in another country. Praise God! I have heard that another convert to Christianity is still imprisoned and in danger of his life in Afghanistan but have not found out who that is. If you know, feel free to put that information in the comments.

Songs to Die For--Angel Band

My generous husband bought me a new Gospel music CD the other evening at Cracker Barrel--a bunch of hymns hand-picked by Bill Gaither. It contained a country song I'd never heard before called "Angel Band." (I know, I've been living in a cave.)

The particular performance on the CD doesn't appear to be on-line, but it does feature the immortal Vestal Goodman. So here's the nearest thing I could find: Vestal singing it with country legend George Jones. The video has a great story at the beginning about how Vestal "ran off the devil" when Jones was sunk into a severe depression:

Epiphany VI: We shall be like him

Another wonderful collect, apparently (according to Blunt) an original composition by John Cosin, Bishop of Durham at the Restoration.

O GOD, whose blessed Son was manifested that He might destroy the works of the devil, and make us the sons of God, and heirs of eternal life; Grant us, we beseech thee, that, having this hope, we may purify ourselves, even as He is pure; that, when He shall appear again with power and great glory, we may be made like unto Him in His eternal and glorious kingdom; where with Thee, O Father, and thee, O Holy Ghost, He liveth and reigneth ever, one God, world without end. Amen.



Cosin's collect is obviously deliberately tied in with the Epistle reading for the day, that wonderful passage from I John 3:

BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as he is. And every man that hath this hope in Him purifieth himself, even as He is pure. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.

I tune my instrument at the door

Just thought of this poem today and wanted to post it. (This does not mean that I am ill. The line "I tune my instrument at the door" was just in my mind.)

John Donne, "Hymn to God, my God, in My Sickness"

SINCE I am coming to that Holy room,
Where, with Thy choir of saints for evermore,
I shall be made Thy music ; as I come
I tune the instrument here at the door,
And what I must do then, think here before ;

Whilst my physicians by their love are grown
Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown
That this is my south-west discovery,
Per fretum febris, by these straits to die ;

I joy, that in these straits I see my west ;
For, though those currents yield return to none,
What shall my west hurt me ? As west and east
In all flat maps—and I am one—are one,
So death doth touch the resurrection.

Is the Pacific sea my home ? Or are
The eastern riches ? Is Jerusalem ?
Anyan, and Magellan, and Gibraltar ?
All straits, and none but straits, are ways to them
Whether where Japhet dwelt, or Cham, or Shem.

We think that Paradise and Calvary,
Christ's cross and Adam's tree, stood in one place ;
Look, Lord, and find both Adams met in me ;
As the first Adam's sweat surrounds my face,
May the last Adam's blood my soul embrace.

So, in His purple wrapp'd, receive me, Lord ;
By these His thorns, give me His other crown ;
And as to others' souls I preach'd Thy word,
Be this my text, my sermon to mine own,
“Therefore that He may raise, the Lord throws down.”

Double standards

I suppose it's a bit boring to talk about double standards, but this happens to be on my mind.

Why is it, do you suppose, that one virtually never hears a person who has a big "thing" about not giving U.S. aid to Israel talk about stopping giving money to the UN? Hmmm?

Here's one of the many, many nifty things the UN is doing: Glorifying female terrorists as "women's role models." I know you're all shocked.

But seriously. The place where people begin talking about saving our tax dollars and cutting spending tells you a lot about their priorities.

Honor and the disciplines

It has been exactly twenty years since I was in graduate school getting a degree in English Literature. The state of the discipline was depressing then. Twenty years ago isn't "good old days" when it comes to English Literature.

I took one course entirely on Shakespeare's Richard III. That's a little narrow, but I got very familiar with Richard III, and the course was somewhat irritating but not crazy. I do not remember the professor's name, which is perhaps just as well, so I will call her Dr. N. She was ostensibly an academic conservative, and the word on the graduate student street was that her hiring had been considered something of a victory for the last of the old guard in the department, presumably because all of the other candidates were significantly crazier. She, personally, did not write articles with titles like "Queering Shakespeare," nor did she force us to read and write on such papers, and it was from this restraint that she presumably got her reputation for academic conservatism.

Each student had to make a short presentation on the paper he was writing for the course. One female fellow student was trying hard to learn the ways of the English lit. world, and she had grasped the fact that professors encouraged one to talk about gender roles in season and out. So her paper's thesis was going to be that Richard III displays a number of "stereotypically feminine qualities" such as the use of psychological manipulation.

I will never forget the moment when this ostensibly academically conservative professor gave the student a bit of hearty advice: "You need to be bolder. What you should do is write the paper instead claiming that Richard is a woman. Now that would probably get you a publication." Let me add that she was completely serious. This was practical advice. She was not being ironic.

Fortunately, I kept my mouth shut. In fact, as I recall, we were all a bit stunned. The students in the program seemed to me by and large more academically conservative than the professors, and no one quite knew what to say to this suggestion. Somehow, the class moved on.

For some reason this scene has come back to me recently, and I have allowed myself to write, mentally, what it would have been nice to be able to say to the professor. One could even hope that a little generous, youthful indignation might have shocked her into remembering the days of her own youth when, perhaps, she actually loved literature.

Here's one:

Dr. N., why do you advise L. to write that Richard is a woman? Is it because it's true? What would it even mean for such a statement to be true? If it isn't true, why do you suggest that she write it?

Here's another one:

Dr. N., let me get this straight. What you're saying here is that the plays of Shakespeare have no value apart from us. They are just opportunities for us to advance our careers by writing whatever tom-fool thoughts pop into our heads. Is that right?

Why am I doing this? Just out of grouchiness, just to complain, or just to be cruel to a former professor? I certainly hope not, though I'm as capable as anyone of mere grouchiness, complaint, or cruelty.

There is a point to be made here, though: If we academics are even to come close to justifying the prestige we have in society (and I don't think we can actually fully justify it, because academics have, in my opinion, too much prestige in Western society), we have to do worthwhile things, to love those things, and to have a deep desire to communicate those worthwhile things to other people. Nothing else will really do. If Philosophy and Literature (to take two examples) are just meaningless games we play to get career opportunities, they are nothing. It would be better for all the departments in the world to be closed than for the meaning of the disciplines to be reduced to the cynical pointlessness reflected in that professor's remark to that student.

Part of what it meant for there to be a "good old days," whenever those existed, in the academic world was that professors earned the respect accorded them. And they did so by knowing the value of what they did, a value apart from themselves and their careers and apart from their students' careers, and by passing on that value. Honor to all of you professors out there who still know and do that. You are the small candle to which students come--a vision of a world of learning and wisdom that is the only justification for a university.

"Tear down this wall"

In honor of the hundredth anniversary of Ronald Reagan's birth:



And remember--they tried to get him to take out that historic line, but he wouldn't.

Somehow, too, I don't think it would have been the same with a teleprompter!

No Pity

A book I sometimes talk about but am hesitant to recommend is Richard Adams's The Girl in the Swing. I hesitate to recommend it because it is sexually explicit as well as being a thriller and quite haunting.

On the other hand, it has some important insights. I don't (for obvious reasons) own a copy of the book, so I will be speaking from memory here. At one point there is a conversation between an Anglican priest (perhaps the best character in the book) and a young couple. The bride, a pagan if there ever was one, presses the priest with some animation on what she sees as the unnecessary absence of sex in Christianity. Why, she wants to know, can't Christianity be more like pagan fertility cults? Wouldn't that make it a lot more attractive? Wouldn't that make it more affirming of the joy and beauty in the world?

The priest answers with care. He talks about the story of Kali, who comes up out of the river, suckles her child, and then kills it. He says that he believes that paganism, and pagan fertility religion specifically, without the taming influence of Christianity, is cruel. Speaking of a fertility goddess, any fertility goddess, he says, "She'd have no pity."

This is Adams's version of the insight I am always paraphrasing from C.S. Lewis, who in turn got it from Denis de Rougemont: When Eros is made a god, he becomes a devil.

There are those today (fortunately, not a very influential group, as yet) who want to promote paganism as an alternative to contemporary liberalism, and who miss no opportunity to attack Christianity as, supposedly, the cause of contemporary liberalism. We have at least one commentator in this camp at my group blog, What's Wrong With the World. When Christians lament the anti-natalism of our current culture and the crazy, postmodern attacks on the very meaning of marriage, the programmatic pagan thinks this is a great opportunity to suggest that the real origin of the redefinition of marriage lies 'way back in Christian asceticism. I will not trouble my readers here at Extra Thoughts with all the obvious responses that could be made to this agenda-driven historical silliness, reminiscent of all the trendy -isms that have left the university an intellectual wasteland.

But I will point out that one of the first supposed "advantages" of the supposedly "pro-natal" pagan view of marriage, pointed out by the advocate himself, is that if a pagan marriage was barren, divorce was possible on that basis alone. Right here we see the "no pity" principle in action--I guess Henry VIII was a good pagan when he ditched poor Catherine, though to be strictly accurate, Catherine was not barren, only unlucky enough to have baby boys who died and a baby girl who lived. Then again, considering the demographics-bending pagan preference for boys over girls and willingness to commit large-scale female infanticide, perhaps Henry was being a good pagan there, too.

The sexual revolution has given us an inkling of what a fertility cult is all about, and it isn't a pretty picture. Children are the first casualties. It is indeed true that when Eros is made a god, he becomes a devil. All the magic of sexuality and of the differences between the sexes needs, desperately requires, the Christian virtues of love, restraint, lifelong commitment, care for the weak, and denial of self. Man is fallen, and so, too, is man's sexual nature. Without the restoration of human nature in Jesus Christ, the worship of that nature leads to barbarism, cruelty, oppression of women, and the sacrificing of the weakest among us.

Adams was a good novelist, and a man of insight, and he understood this truth. (He was not really a good Christian, so he wasn't quite sure what to do with it.) Without committing too much of a plot spoiler, I will say that the saddest and most telling line in the book, in German, is this: "Ich hatte kein Mitleid"--"I had no pity."

Two Thanksgivings

My readers know that one purpose of this blog is making unexpected parallels between Anglican liturgy and Baptist or other low-Protestant songs, prayer, etc.

Here is one. From the Book of Common Prayer, the General Thanksgiving:

Almighty God, father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks, for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life, but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ, for the means of grace and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives, by giving up ourselves to thy service and by walking before thee in holiness and righteousness all our days. Through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end, Amen.


The other, from "Jesus, We Just Want to Thank You" by the Cathedrals--the prayer in the middle spoken by the late George Younce.

Thank you, Lord. Thank you for music and singing, and for giving us so much to sing about. Thank you for simple things: the sun coming up in the morning, rain when the ground is dry, for sleep when our bodies are tired, and a good meal when we’re hungry. Thank you we can feel things—that we can laugh and cry. Thank you for the good times, but thanks for the hard times too, that keep us depending on you. Thank you for homes and children, and for giving us the chance to know what it’s like to be loved. But most of all, thanks for giving us your Son. Help us to love like that. Lord, we just want to thank you. Thank you for being so good.

There must be something natural about that progression--"Thank you, Lord, for all the blessings of this life, but most of all, for your inestimable love in the redemption of the world by our Lord Jesus Christ." Christians from very different traditions naturally gravitate to it, for obvious reasons. On the one hand, we don't want to be ungrateful for the earthly blessings. "All things come of thee, O Lord, and of thine own have we given thee." "We are his people and the sheep of his pasture. Enter into His gates with singing, and into His courts with praise." On the other hand, we want to tell Our Lord that His death was the most important blessing, the blessing above all blessings.

HT: Eldest Daughter

The end of chastity

This post is for my fellow conservatives. It's something for you to know, and possibly to say (though without any hope of convincing) when you're asked the stupid, tired, tedious question by homosexual activists, "How does it hurt you if two men can legally marry each other?"

There are so many answers to this that it's difficult to know where to begin or stop. It can make one speechless just being confronted by such a crazy question. We could start with, "You're going to try to make businessmen refer to two men or two women as married in multiple discrimination-type situations, and that's coercion of conscience." Or how about, "I don't want my children taught that two women or two men can be married, and this is going to make that more prevalent in society and harder to avoid." Or, "If anyone and/or his children have any connection with popular culture, this will lead to more public homosexual expressions of affection and to confronting us and our kids with the normalization of sodomy in our faces more, and I consider that highly undesirable."

One could, as I say, go on and on.

But here's something for Christians and conservatives to know, to have said for you, and to have in your own mind even if it will be loudly denied by homosexual activists: The very notions of chastity and purity, and the condemnation of fornication, which are so central to Christian sexual ethics, become meaningless once homosexuality is treated as normal.

Homosexual activists who deny this are lying to you. I suppose it's just barely possible that some Christian pro-homosexual activist who denies it is lying to himself first, but it would have to be a really determined lie.

Think about the throat-choking sick joke of talking seriously to, say, a church high-school youth group about sexual purity and saving yourself for marriage if the church in question blesses same-sex unions and has active homosexuals among its leadership. We are then supposed to pretend that homosexuals have the same notions of purity, chastity, and "waiting until marriage" that we are trying to teach to these young people, but that they just apply them to same-sex couples and unions. Rrrright. Imagine trying to teach a group of church boys at some sort of boys' retreat that pornography is wrong while some of the boys are openly pairing up in male homosexual "boyfriend" couples and while this is smiled upon by the youth group leadership. Oh, homosexual and lesbian sodomy, no problem, just "wait until marriage" (or, as we should say, "marriage"). But pornography--that's bad. Don't get involved with that. Because sins of the flesh are bad. Lust is bad. Fornication is bad. We want to keep ourselves, our minds and our bodies, pure in order to honor God. Our bodies are the temple of the Holy Ghost. Rrrrright.

Homosexuals do not have the same notions of faithfulness, even to one another, that heterosexuals do. Here (a link I've put up before) is just one bit of evidence for this--homosexuals helping us to define down "monogamy."

But beyond that, all those quaint, Biblical ideas about purity, the evils of lasciviousness and fornication, and keeping oneself for one's spouse, are part of a total worldview--a worldview that is, in the jargon, intrinsically "heteronormative." Let's not fool ourselves: The homosexual agenda, the push for approval of homosexual relationships, is part of the sexual revolution. It is part of the attack on the entire set of ideas, as a set, that includes all that stuff about saving yourself for marriage, not looking at pornography, keeping pure, and being faithful to your spouse. It is part of sexual liberation for omnisexual behavior. (That's why "Gay Pride" parades are what they are--namely, something you don't want to know more about and wish you didn't know about if you do.) Those Biblical and Christian concepts of sexual purity cannot be ported over to a pro-homosexual context. The sweet and glorious notions of the complementarity of the sexes and of God's plan for marriage, taught throughout Scripture and engraved in our hearts in the natural law, are woven into their very warp and woof. That's why it should make you just a little bit sick to imagine the church youth group scenarios I referred to above in which youth leaders attempt to continue to teach Christian sexual mores with the "adjustment" of applying them to same-sex couples. It's a no-can-do thing.

Remember this the next time someone asks you how homosexual "marriage" hurts you: It makes a joke of all the crucial, Biblical ideas of sexual purity that are so important to marriage itself and to preparing our young people for marriage. In this sense, every verse in the Bible about the evils of sexual sin and lust, every injunction to purity and chastity, is a verse against homosexuality, even if it isn't mentioned in that location.

If your church, God forbid, embraces the homosexual agenda and approves of homosexuality as not sinful, that is the end of chastity as a serious concept in your church. If you don't want your child taught in Sunday School and church youth group a crazed, warped notion of "chastity" that applies to Bill and Jimmy (high school "sweethearts" who ought to wait for sex until they get "married"), and if you also don't want these ideas simply to fall off the radar altogether while still bringing your child up in that church (which seems to me, actually, more likely) get out fast at the first indication that your church leadership approves of homosexuality.

The life you save may be one more precious to you than your own.