You've probably heard about this already, but here are links to no less than three songs (the first link contains two songs) that public school children were taught earlier this year praising Dear Leader. The first two songs were at the same school in New Jersey. I haven't found out in what school the other one was made. Here's a story about the two New Jersey songs. Here is more about the school's unabashedly partisan politics.
The lyrics are pretty incredible, especially the part that says, "He said red, yellow, black or white/All are equal in his sight." That was supposed to be, er, Jesus. The line is borrowed from "Jesus Loves the Little Children"--"Red and yellow, black and white, they are precious in His sight." But hey, God, god, Obama. All the same, right?
It's funny how liberals always talk about context when it can fuzzify an issue but never want to talk about it when it is clarifying. Conservatives thought there was maybe something a little creepy about Obama's speech to school children being as it was followed by a "study guide" including questions like, "How can you help the President?" Liberals said, "What? What? Reagan gave a speech to school children." And conservatives tried to point out that there wasn't this kind of brain washing personality cult about Reagan among the controllers of children's education. But nobody was listening.
Now you know why we think there's something creepy about Obama's connection to school children. Because of context.
Saturday, September 26, 2009
Wednesday, September 16, 2009
Great prayer
Wow, here's a great prayer that I just ran across on this Catholic blog, which was in turn linked by Jeff Culbreath.
Here's the prayer:
Here's the prayer:
Lord, Thou knowest better than I know myself that I am growing older and will some day be old. Keep me from the fatal habit of thinking I must say something on every subject and on every occasion. Release me from craving to straighten out everybody's affairs. Make me thoughtful but not moody; helpful but not bossy. With my vast store of wisdom, it seems a pity not to use it all, but Thou knowest, Lord, that I want a few friends at the end.
Keep my mind free from the recital of endless details; give me wings to get to the point. Seal my lips on my aches and pains. They are increasing, and love of rehearsing them is becoming sweeter as the years go by. I dare not ask for grace enough to enjoy the tales of others' pains, but help me to endure them with patience.
I dare not ask for improved memory, but for a growing humility and a lessening cock-sureness when my memory seems to clash with the memories of others. Teach me the glorious lesson that occasionally I may be mistaken. Keep me reasonably sweet; I do not want to be a Saint - some of them are so hard to live with - but a sour old person is one of the crowning works of the devil. Give me the ability to see good things in unexpected places, and talents in unexpected people.
And, give me, O Lord, the grace to tell them so.
Amen.
Monday, September 14, 2009
Silence forbidden--TV abuse permitted in nursing homes
We have some neighbors we like very much. J. and his wife B. are in their eighties. A few years ago, Eldest Daughter did a wonderful series of recorded interviews with J. about his service in WWII. Truly the great generation.
Up until now, except for one short temporary stay on the part of J., J. and B. have remained independent in their own home with the help of their children and grandchildren who live locally. But now B. has developed such problems walking and getting up and down that she is--Lord willing, temporarily--having to stay in a nursing home, at least until she can get enough strength through physical therapy to get around at home once more. Her husband just doesn't have the physical strength to help her in and out of bed, to the bathroom, in and out of a wheelchair, etc.
Turns out she is being driven crazy by a roommate who leaves the TV on from 8 a.m. until past 11 p.m. Roommate won't communicate, or can't, and the nurses refuse to turn the TV off until later than 11. Apparently there is no rule about this, though the management has admitted there probably should be.
To me, this is nearly the equivalent of torture, at least for a totally innocent person like B. (Note: I'm not saying it would be wrong to play a TV from 8 a.m. to 11 p.m. if it would get KSM to talk about terror plots.) But seriously, I'm horrified. I need quiet in my own life, and I could stand a lot, perhaps even the exile of a nursing home, if I were at least allowed to concentrate on a book or on prayer and reflection. But that all day, every day, no silence, no peace, and no one willing and able to help...it's awful to think of.
And I've heard that it could be worse. A church friend says her mother-in-law's roommate at a nursing home leaves the TV on all night. So no respite at all. That home has a rule, but it's not enforced. The nurses refuse to do anything.
I know there are much worse and more important things to be thinking about concerning the care of the elderly and nursing homes, but this really bugs me. Isn't there anyone sensible and humane in charge who would at least pair residents up according to their TV preferences? Perhaps designate a few rooms for people who prefer quiet? Surely with even a small amount of creativity and good will, people like B. and the mother-in-law could be spared this. If nothing else, getting good sleep at night is important for health, strength, and recovery from illness.
Meanwhile, I wish there were something more practical I could do than putting up a horrified blog post. Maybe there is. I've heard about this product called TV-B-Gone. I wonder if B. would use it if I managed to smuggle one in...
Up until now, except for one short temporary stay on the part of J., J. and B. have remained independent in their own home with the help of their children and grandchildren who live locally. But now B. has developed such problems walking and getting up and down that she is--Lord willing, temporarily--having to stay in a nursing home, at least until she can get enough strength through physical therapy to get around at home once more. Her husband just doesn't have the physical strength to help her in and out of bed, to the bathroom, in and out of a wheelchair, etc.
Turns out she is being driven crazy by a roommate who leaves the TV on from 8 a.m. until past 11 p.m. Roommate won't communicate, or can't, and the nurses refuse to turn the TV off until later than 11. Apparently there is no rule about this, though the management has admitted there probably should be.
To me, this is nearly the equivalent of torture, at least for a totally innocent person like B. (Note: I'm not saying it would be wrong to play a TV from 8 a.m. to 11 p.m. if it would get KSM to talk about terror plots.) But seriously, I'm horrified. I need quiet in my own life, and I could stand a lot, perhaps even the exile of a nursing home, if I were at least allowed to concentrate on a book or on prayer and reflection. But that all day, every day, no silence, no peace, and no one willing and able to help...it's awful to think of.
And I've heard that it could be worse. A church friend says her mother-in-law's roommate at a nursing home leaves the TV on all night. So no respite at all. That home has a rule, but it's not enforced. The nurses refuse to do anything.
I know there are much worse and more important things to be thinking about concerning the care of the elderly and nursing homes, but this really bugs me. Isn't there anyone sensible and humane in charge who would at least pair residents up according to their TV preferences? Perhaps designate a few rooms for people who prefer quiet? Surely with even a small amount of creativity and good will, people like B. and the mother-in-law could be spared this. If nothing else, getting good sleep at night is important for health, strength, and recovery from illness.
Meanwhile, I wish there were something more practical I could do than putting up a horrified blog post. Maybe there is. I've heard about this product called TV-B-Gone. I wonder if B. would use it if I managed to smuggle one in...
Saturday, September 12, 2009
Michael Card--"Walking on the Water"
Via Eldest Daughter, here is a fun bluegrass-style song from Michael Card. It's about the Apostle Peter and is called "Walking on the Water." (I haven't figured out how to embed from this site yet. It isn't as simple as Imeem.) If you like country music, bluegrass, etc., you'll like it. I'm also told, by ED herself, that the banjo in this number is played by none other than Bela Fleck, and if that doesn't get you over to listen to it, you don't like banjo.
Well, whaddaya know: Thanks to Bill Luse, who helped me do the embed.
Well, whaddaya know: Thanks to Bill Luse, who helped me do the embed.
Friday, September 11, 2009
Great condensation of the President's speech on health care
I ought to write something profound about 9/11, but I cannot think of anything profound to say all by my lonesome. At W4 it has been done much better.
I also ought to, and plan to, put up a post about the murder of a pro-life sign-holder here in Michigan. I plan to do that at W4, most likely tomorrow.
In the meanwhile, via VFR, here is an absolutely hilarious condensation of the President's speech on health care. Read it for fun. Here are a few favorite bits:
I also ought to, and plan to, put up a post about the murder of a pro-life sign-holder here in Michigan. I plan to do that at W4, most likely tomorrow.
In the meanwhile, via VFR, here is an absolutely hilarious condensation of the President's speech on health care. Read it for fun. Here are a few favorite bits:
If you have insurance, you’ll be able to keep it. If you don’t, that’s bad, because people who have insurance have to pay for you. That’s not fair to the people who pay insurance. Really, it’s kind of socialistic. So, I’ll make you buy insurance, unless you can’t, in which case I’ll make other people buy it for you.
There’s waste, fraud and abuse in health care, which is why it needs to be taken over by the government.
People who say bad things about my health care plan are liars and dreadful human beings. There needs to be more civility in this discussion. Bush caused 9-11. People who say bad things about my health care plan are trying to scare people, and everybody’s going to die if we don’t get this thing passed now.
Tuesday, September 01, 2009
Songs to Die for--"Go the Distance"
Indulge me. I'd never heard this song before until my friend Rich posted a clip here of a short version of it by a capella group Return 2 Zero. (Well worth listening to if you like a capella male ensembles at all.)
So, yes, I know (because Eldest Daughter told me) that it came from the Disney movie Hercules, which I'm not at all interested in seeing. And I know it's a bit sentimental. But I like it a lot. For one thing, it appeals to my love of an 80's sound, even though it wasn't written in the 80's. (Very fun electric guitar solo in the middle, and wonderful synthesizer trumpets at the beginning.) Looked all around to find a complete version of it. So here it is: "Go the Distance," sung by Michael Bolton. Try not to be too distracted by the missing apostrophes in the lyrics. It's useful to have the lyrics running in front of you as you listen. Discussion follows.
Note to Bill Luse: You did that great video of "You Raise Me Up" for Easter this year. New assignment--a similarly moving video to go with this one. I suggest images of military homecomings and perhaps a picture or two of Mr. Schindler, who recently went Home to his hero's welcome and was much on my mind while listening to this.
The lyrics are really awfully good. They have an interesting dual quality--an interplay between what E.D. Hirsch calls "meaning" and "significance." It's pretty clear to me that the authors didn't intend a Christian meaning. Probably something more like general inspiration with a hint of a love song. But Christian, and even Greco-Christian tropes (the marathon race) are simply part of Western consciousness, and they couldn't get away from them. The song resembles "You Raise Me Up" in that it can be thought of either as secular or as Christian, and it resembles it as well in expressing some deep human longings that are most satisfied by a Christian world view and by what Christianity promises.
Begin at the beginning:
I have often dreamed of a far-off place
Where a hero's welcome would be waiting for me.
And the crowd will cheer when it sees my face,
And a voice keeps saying, "This is where I ought to be."
Here is C.S. Lewis in "The Weight of Glory," on heaven:
The song also tells us, "I won't look back" and "I know every mile will be worth my while," and it evokes throughout the metaphor of life as a race with an on-looking crowd.
Here is the Epistle to the Hebrews:
And here is the Apostle Paul in the Epistle to the Philippians:
So, yes, I know (because Eldest Daughter told me) that it came from the Disney movie Hercules, which I'm not at all interested in seeing. And I know it's a bit sentimental. But I like it a lot. For one thing, it appeals to my love of an 80's sound, even though it wasn't written in the 80's. (Very fun electric guitar solo in the middle, and wonderful synthesizer trumpets at the beginning.) Looked all around to find a complete version of it. So here it is: "Go the Distance," sung by Michael Bolton. Try not to be too distracted by the missing apostrophes in the lyrics. It's useful to have the lyrics running in front of you as you listen. Discussion follows.
Note to Bill Luse: You did that great video of "You Raise Me Up" for Easter this year. New assignment--a similarly moving video to go with this one. I suggest images of military homecomings and perhaps a picture or two of Mr. Schindler, who recently went Home to his hero's welcome and was much on my mind while listening to this.
The lyrics are really awfully good. They have an interesting dual quality--an interplay between what E.D. Hirsch calls "meaning" and "significance." It's pretty clear to me that the authors didn't intend a Christian meaning. Probably something more like general inspiration with a hint of a love song. But Christian, and even Greco-Christian tropes (the marathon race) are simply part of Western consciousness, and they couldn't get away from them. The song resembles "You Raise Me Up" in that it can be thought of either as secular or as Christian, and it resembles it as well in expressing some deep human longings that are most satisfied by a Christian world view and by what Christianity promises.
Begin at the beginning:
I have often dreamed of a far-off place
Where a hero's welcome would be waiting for me.
And the crowd will cheer when it sees my face,
And a voice keeps saying, "This is where I ought to be."
Here is C.S. Lewis in "The Weight of Glory," on heaven:
In speaking of this desire for our own far-off country, which we find in ourselves even now, I feel a certain shyness....I am trying to rip open the inconsolable secret in each one of you--the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence;...We cannot tell it because it is a desire for something that has never actually appeared in our experience....The sense that in this universe we are treated as strangers, the longing to be acknowledged; to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory...becomes highly relevant to our deep desire. For glory means good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.Lewis would have said that the song writer was speaking far more truly and of something far more important than he could possibly understand.
The song also tells us, "I won't look back" and "I know every mile will be worth my while," and it evokes throughout the metaphor of life as a race with an on-looking crowd.
Here is the Epistle to the Hebrews:
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let ue lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith...
And here is the Apostle Paul in the Epistle to the Philippians:
Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
...and to the Corinthians:
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible....and to the Romans:
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.There is, however, one respect in which the song will not bear a Christian interpretation: It treats one's attainment of the goal--coming to that place where you belong--as entirely a matter of one's own effort. And the Apostle Paul also reminds us,
I am crucified with Christ, nevertheless I live, yet not I, but Christ liveth in me.Ultimately, it is not within our power, unaided, to "stay on track" and to go the distance. We will fail, every one of us, alone. That is why we need the Author and Finisher of our faith, the One who is able to keep us from falling. Let us look unto Him and go the distance for the crown of life with His help.
A reader's excellent point on pro-growth and pro-life
A reader wrote via e-mail with the following, to my mind excellent, comment apropos of the long threads at W4 about growth, property, "suburban sprawl," etc.
I just thought that was excellently put. I have zero patience with the to my mind arrogant idea that everyone in the world has a moral obligation, which perhaps can even be pushed or enforced by the government, to live either in crowded cities or on "authentic" subsistence farms. Let the crunchies do that if it pleases them, but the suburbs have been a great boon to a great many people. People have to live somewhere. The idea of crunching (pun intended) them into the cities or spreading them out on preserved small-farm land without the in-between option of the suburbs is inhumane and manifests an inhuman green attitude. At some point, these semi-green conservatives are going to have to make a choice--either they can keep accepting hysterical environmentalist claims that the existence of the suburbs is destroying the oceans (yep), or they can start asking some pointed questions. Either they can maintain their sentimental hatred of Wal-Mart and "sprawl," or they can start thinking in terms of what is actually best for all the human beings who live in this country.
Meanwhile, I think we're very blessed to have options.
The fact is we went from having less than 200 million people in 1930 to having 300 million in 1990. More now. Where are we supposed to put all these people?
In addition...the total number of households is WAY above 1/3 more than in 1930. Where are we supposed to put all these houses?
The flip side of a pro-life mentality is a pro-growth development policy. Or (just to cover the logical options), a proportionate decrease in living standards.
I just thought that was excellently put. I have zero patience with the to my mind arrogant idea that everyone in the world has a moral obligation, which perhaps can even be pushed or enforced by the government, to live either in crowded cities or on "authentic" subsistence farms. Let the crunchies do that if it pleases them, but the suburbs have been a great boon to a great many people. People have to live somewhere. The idea of crunching (pun intended) them into the cities or spreading them out on preserved small-farm land without the in-between option of the suburbs is inhumane and manifests an inhuman green attitude. At some point, these semi-green conservatives are going to have to make a choice--either they can keep accepting hysterical environmentalist claims that the existence of the suburbs is destroying the oceans (yep), or they can start asking some pointed questions. Either they can maintain their sentimental hatred of Wal-Mart and "sprawl," or they can start thinking in terms of what is actually best for all the human beings who live in this country.
Meanwhile, I think we're very blessed to have options.
Sunday, August 30, 2009
Robert Schindler, RIP
Wesley J. Smith tells us of Robert Schindler's death. This is the moment when one really wants to be able to pray something or other for the dead. I have a lot of affection for the way the Prayer Book does it:
For Mr. Schindler, Bill Luse says it best: Now he can hold his daughter again. Amen.
And we also bless thy holy Name for all thy servants departed this life in thy faith and fear; beseeching thee to grant them continual growth in thy love and service, and to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.
For Mr. Schindler, Bill Luse says it best: Now he can hold his daughter again. Amen.
Sunday, August 23, 2009
Oh, THAT rule of law
I don't suggest that you go and read this whole editorial in the Orlando Sentinel. It's pretty slimy. (Sample--he refers to Terri Schiavo's parents as "wanting to maintain her mindless body." Nice guy.) Pamela Geller eviscerates it here, and while I can't entirely approve of her language (though it could be worse) and wish she'd ease off on the boldface and caps, I approve of her passion. It's about the Rifqa Bary case. The author, Mike Thomas, is a toady for the Muslim lobby. The ending is pretty striking though. As in, horrifying. I kid you not, this is how it ends, word for word, cut and pasted from the editorial:
Oh, that rule of law. Gotcha.
Fortunately, we have a rule of law to protect individuals from the political passions and religious doctrine of others. It is what separates us from Iran and Saudi Arabia.
The rule of law blocked Gov. Jeb Bush from imposing his personal beliefs in the Terri Schiavo case.
The rule of law sent Elián González back to his father.
And ultimately, the rule of law will send Rifqa back to Ohio.
Oh, that rule of law. Gotcha.
Friday, August 21, 2009
Obamacare and abortion
Per Bill Luse's suggestion here, I have posted here a piece on Obamacare and abortion. The short version is, yeah, it looks like it will pay for abortions, but with an accounting fig leaf thrown in to make it look like it doesn't. And the Commissioner (remember him?) gets to decide how much of the premiums is going for abortion coverage. And in an even stranger twist (see the update), poor people who get the "public option" may even be required to pay a bit extra so that the plan can contain full abortion coverage while claiming that federal money isn't paying for it.
Addendum to that post: Michael Gerson puts the point pretty well here:
And as NRLC points out here, the government will be collecting and funneling even the "private" premiums to the "private" insurance plans. This fits with my impression of the bill here, according to which it would be the federal government who made the contracts with "health care exchange" insurance plans. So the money is passing through the government's hands anyway, making the distinction between "premiums" and "subsidies" even more artificial.
I've also just updated the W4 post to include some additional information about the "public option" and abortion coverage. Update is at the end of the post.
HT Keith Pavlischek for link to Gerson article
Addendum to that post: Michael Gerson puts the point pretty well here:
[T]his is a cover, if not a con. By the nature of health insurance, premiums are not devoted to specific procedures; they support insurance plans. It matters nothing in practice if a premium dollar comes from government or the individual -- both enable the same coverage. If the federal government directly funds an insurance plan that includes elective abortion, it cannot claim it is not paying for elective abortions.
And as NRLC points out here, the government will be collecting and funneling even the "private" premiums to the "private" insurance plans. This fits with my impression of the bill here, according to which it would be the federal government who made the contracts with "health care exchange" insurance plans. So the money is passing through the government's hands anyway, making the distinction between "premiums" and "subsidies" even more artificial.
I've also just updated the W4 post to include some additional information about the "public option" and abortion coverage. Update is at the end of the post.
HT Keith Pavlischek for link to Gerson article
Tuesday, August 18, 2009
Since when is more bad stuff an improvement?
If there's one thing I get tired of...okay, there are lots of things I get tired of. I can't pick one. But one of the things I get tired of in listening to liberals and pseudo-conservatives talk about health care is the exceedingly stupid argument, "We already have that." For example, "Your HMO already sets reasonable and customary costs, so we already have rationing." So how does it make it better to have one committee making all such decisions for the whole country? This is beyond me. At least now, if an employer gets fed up with the HMO he has for his employees, he can, you know...change! Or if, like some friends of mine, you are self-employed, you can buy catastrophic-only insurance. Or even, shocking thought, live for a while without health insurance and try to stay healthy. People have options. Nationalized Obamacare means way fewer options. Saying that we already have some micromanaging bureaucrats messing with our health care on an HMO-by-HMO basis is hardly an argument for going much, much farther in the same direction and putting everybody under a single health care Kommissar.
Or how about this one? "If your employer's insurance company pays for abortion and you have to pay part of your premiums, you are already paying towards other people's abortions in some sense, so why shouldn't federal government money cover abortions?" Um, because there is now at least the possibility for some people to get out of this. If you own your own business, for example, or have a say in the health care plan you choose or that your employer chooses, you can maybe get one without abortion coverage. Federal coverage means no options. It's that simple.
Here is a good, properly alarmist column giving a possible future scenario in which a person pleads for his life before a death panel. Now, I'm going to go one better on the liberals. I'm going to anticipate them. Here we go: We already have death panels before which people plead for their loved ones. They are called hospital ethics boards. Yep, that's right, and you've probably heard horror stories like I have about ethics boards trying to cut off life support for loved ones. So far the stories I've heard have been of ventilators and of difficulties getting PEG surgery in the first place. (I remember one case where a baby was kept on an NG tube, pretty apparently because the hospital was hoping she would die before they needed to put in a PEG tube. She did die, as I recall, but at least she had food in her tummy.) But worse things are no doubt coming.
But does that mean it would be better to have one committee for everyone? By no means. We can still hope that some hospitals and hospices are better than others. It isn't all handed down from On High.
This "argument from present system junkiness" is itself a piece of junk and should be scrapped.
Or how about this one? "If your employer's insurance company pays for abortion and you have to pay part of your premiums, you are already paying towards other people's abortions in some sense, so why shouldn't federal government money cover abortions?" Um, because there is now at least the possibility for some people to get out of this. If you own your own business, for example, or have a say in the health care plan you choose or that your employer chooses, you can maybe get one without abortion coverage. Federal coverage means no options. It's that simple.
Here is a good, properly alarmist column giving a possible future scenario in which a person pleads for his life before a death panel. Now, I'm going to go one better on the liberals. I'm going to anticipate them. Here we go: We already have death panels before which people plead for their loved ones. They are called hospital ethics boards. Yep, that's right, and you've probably heard horror stories like I have about ethics boards trying to cut off life support for loved ones. So far the stories I've heard have been of ventilators and of difficulties getting PEG surgery in the first place. (I remember one case where a baby was kept on an NG tube, pretty apparently because the hospital was hoping she would die before they needed to put in a PEG tube. She did die, as I recall, but at least she had food in her tummy.) But worse things are no doubt coming.
But does that mean it would be better to have one committee for everyone? By no means. We can still hope that some hospitals and hospices are better than others. It isn't all handed down from On High.
This "argument from present system junkiness" is itself a piece of junk and should be scrapped.
Sunday, August 16, 2009
Australian quad given the "right" to be dehydrated to death
Story here. Unclear whether he'll actually do it. How evil is that? You insist that the courts declare you have this "right" when you aren't even sure you want it. On the principle of the thing. Presumably, so other people can be dehydrated to death. That's what they call progress, I guess. It's unclear from the story whether the facility has the right to refuse to be involved, but in any event, the facility appears to be willing in principle provided they can't be held liable. In the U.S., of course, nursing homes get court-ordered to withdraw nutrition and hydration. And dig the judge: Part of the argument for this is that he is not dying? I'm trying to wrap my mind around the pseudo-logic of that. I suppose the judge intends to emphasize that Rossiter is of sound mind. The Kevorkian from Down Under, Philip Nitschke, was on hand to say how terrible it is that Rossiter can't be killed more swiftly. All the usual suspects, in fact.
God have mercy on us.
HT Bill Luse, via e-mail
God have mercy on us.
HT Bill Luse, via e-mail
Tuesday, August 11, 2009
You'll be able to keep your insurance? Probably not.
We all know by now that Obama's line is that if you like your insurance, you'll be able to keep it. Nothing to see here, folks. Move along. The only things that will change are the things that need to change. It's just a matter of helping people not presently covered.
This assumption makes it intensely frustrating to discuss this issue with liberals and even with some "conservatives." Which is why I'm posting about it here. When conservatives point out the provisions in the health care bill for a committee and a powerful Commissioner (always capitalized in the bill) to set benefits, payments, etc., and express worries about rationing, liberals shrug it off. On their view, this is simply a limitation on something that is going to exist on top of what we already have, so how can it be giving us less than we already have? On their view, it's a win-win situation. People who don't have coverage now can hardly be worse off by getting coverage they don't have, and if it isn't all they could wish for or desire, well, they are still better off than they are now. And people already covered by insurance should have no worries, because giving coverage to other people can't possibly harm them. What are we, envious of the good fortune of the presently unfortunate?
There are enormous problems with this line of reasoning, starting with the fact that there is more reason to believe that under the new bill even the people presently using Medicare would have their benefits restricted more, and restricted by invidious criteria such as whether or not they have dementia or their quality of life. Here is just one example of restrictions on benefits: As this analysis--with quotations from the law--shows (read point #1), readmissions for particular conditions will not be paid for until and unless a hospital has discharged a certain number of other patients within a certain period of time for that same condition! This is apparently not a regulation presently in place, and this is therefore new rationing of the most blatant kind. So the "win-win" implication is highly dubious right from the get-go. Update: (8/13/09) On this particular point and on further study of the bill, I have decided to correct the details of John David Lewis's analysis here. It appears that the way the rationing would work, rather, would be that the government would have an abstract and complex ratio worked out for how many readmissions for that condition the hospital had in excess of the "expected" readmissions. The hospital would then be penalized for that excess by having its payments cut for the year as a whole by a particular sum of money worked out, again, in an abstruse fashion by the bureaucrats. This is a slightly different mechanism from the "discharging a certain number of other patients" mechanism Lewis implies, but it still is, obviously, direct rationing of readmissions. It motivates hospitals by punishment not to readmit patients.
Moreover, as the same analysis shows (point #3), catastrophic-only policies, such as some prudent and non-wealthy Americans presently have (I know some myself), appear to be outlawed altogether. So if that's your plan, you will certainly have to drop it. And (see point #4) employers will be pushed toward dropping employer coverage and pushing people into the "public option," because the tax the employer has to pay if it does not cover its employees for health insurance will often be less than paying for the present health insurance benefits.
But the problems with the liberal win-win assumption, which is just a variation on the perennial problem in which liberals make false "all else being equal" assumptions, seem to me to go even farther than that.
To see why, let's start with something that Investors Business Daily brought up--the question of enrolling new people in an insurance plan after the new law goes into effect. As reported here, IBD noticed that the bill outlaws, somehow, enrolling new members in health insurance plans after the bill goes into effect. This point was to some degree corrected and finessed by the Heritage Foundation, here, by pointing out that what is actually outlawed is enrolling new members in plans other than "health care exchange" plans. So insurance companies can enroll new members after the law goes into effect, but they can only enroll them in plans that conform to heavy new federal regulations.
The Heritage Foundation rightly points out the heavy costs and economic problems with these regulations. What they don't expressly mention is this: The benefits packages of insurance programs in the health care exchange are set by the same committee that sets the benefits package for the "public option" (the federal health care for people without any insurance), and they appear to be set in such a way as to be identical to the parallel public option plans (with names like "basic," "premium," and "premium plus"). What this means, as far as I can see, is that once the legislation is in effect, all private insurance companies will be able to enroll new people only in plans that are exactly the same as the similarly-named government plans in terms of benefits--clones, in fact, of the government plans, with benefits decisions being made by the very same people that decide the benefits levels, etc., for government plans. In other words, "private" insurance will be indistinguishable from "public option," by regulation.
Now, one could argue that the insurance plans can cover people at higher levels if those people happened to be enrolled in the plan before the new legislation goes into effect. But that is enormously unlikely. And it is also enormously unlikely that employers would cover old employees differently from new employees. The union negotiators would not allow it, if nothing else. I cannot imagine that Blue Cross Blue Shield of Michigan (my insurance company) will continue ad infinitum to maintain a separate plan with better benefits operating on "old" rules--which, however, are dying out in the nature of the case because they can't enroll any new customers--for people like me who happened to be enrolled before Year One of Obamacare while setting up an entirely different, heavily regulated plan for all new enrollees. Obviously, they will just accept Health Care Exchange status for their present plans and conform them to the new regulations.
The only real question is this: Are the benefits settings for health care exchange plans minimum requirements or maximum? Liberals seem to assume they are minimum requirements. Even Obama's stumbling analogy to the Post Office and Federal Express seems to imply the same--that the private sector will still be allowed to offer better plans than anything the government is offering, and pay doctors accordingly, if they can get people to buy them. But I have my serious doubts. Let's look at some of the language of section 203 of the bill. To see the full language of the bill at this point, you will need to go to section 203. Under the "public option," the bill already has three levels of coverage, called "basic, enhanced, and premium." The benefits for these plans under the "public option" are set by the Commission, as stated already in section 123 of the bill. That these are maximum benefits under the "public option" is not in question--the whole point of having the commission set these benefit levels under the public option is to define what people are entitled to and to place some limitation on this entitlement. The new plan is going to break the bank as it is.
Now, when it comes to the exchange participating plans (that is, the only private plans that will be allowed to enroll new members after the law goes into effect), here is some of the language:
The appearance here is very much that these plans are being set up as clones of the public option plans. But there is more evidence to that effect when it comes to the supposedly gold-plated "premium plus" plans:
Do you see that? The only mention of the possibility that private plans might offer additional benefits not included in the government plan specifies that such additional benefits have to be approved by the Commissioner. I cannot see any way to interpret this except that the benefits levels otherwise are maximum benefits levels and that any way in which the benefits in the private sector are better than those in the public sector must be pre-approved by the government bureaucrat in charge of the system as a whole. And the examples given, vision and dental care, are pretty minimal thus far. The idea that the entire high quality of the health care system (not rationing re-admissions, not limiting physician payments, and so forth) might be carried by such extra benefits and might be allowed by the Commissioner, is highly, highly dubious. And in any event, when the extra benefits of ostensibly private plans require the permission of a government bureaucrat before they can even be offered, this is hardly a continuation of business as usual beyond some government-guaranteed minimum!
But there's more evidence that the government will set a ceiling as well as a floor to private packages. In section 203b it is specified that the exchange-participating entities may not offer more than one plan of each kind in a defined "service area." This certainly looks like a limitation on competition. It appears that the Commissioner will be able to guarantee that there are only a limited number of "private" plans (the scare quotes are becoming increasingly appropriate) available for any given area, which certainly calls into question the idea that people will simply be able to keep receiving insurance of the kind they already have without any benefit limits set by the government.
But there is still more evidence. At the end of section 203, there is a paragraph on state-mandated benefits which may go beyond federally mandated benefits. One might think this section irrelevant to the question at issue, but it isn't.
Why is this evidence that the government will be setting ceilings on coverage under private plans? Because when a state mandates coverage of benefits the federal government hasn't approved, the state has to pay the federal government the difference in premiums brought about by the additional required coverage. Think about that. This is supposedly talking about private plans. Why is the state having to pay the federal government the extra money rather than just paying the higher premiums to the private plans? After all, that's what the liberals are telling us it would be like for us individuals: If you can pay the higher premium, you can get a better plan, as good as you like. But this section makes it evident that exchange participating plans (the only ones allowed to enroll new members after the law goes into effect) have their premiums effectively capped by the federal government. The federal government enters into a contract which the Commissioner negotiates with the insurer to provide the coverage (this is spelled out in detail in section 204), and no provision is made for private people simply to pay more for whatever better coverage they can find. If additional coverage is required by the state, the state must pay the additional premium that coverage requires to the federal government, who presumably pays it to the insurance company with which it has entered into a contract. No similar provision is even made for private individuals, and in any event, the existence of the federal government as a middleman makes it absolutely evident that this is by no means business as usual. Think about it: Does the federal government contract with UPS and Fedex? In order to get a service from Fedex, do you have to pay the additional cost to the federal government who then passes it on to UPS, with whom it has a contract for offering mail services to the public? Of course not. This is nothing even remotely like private free enterprise, even in the supposedly private plans.
And since the federal government is negotiating the contracts, and since the exchange plans operate only under federal contract and by federal permission, the federal government will have every motive and full power for capping premiums and hence capping benefits.
It seems to me that the case is very strong: So-called private plans that can enroll new members under Obamacare will not be permitted to compete simply by offering better benefits than the government plan offers, with such benefits paid for by willing individual customers or even employers.
So I don't think you'll be able to keep your insurance, or your health care system, for that matter, even if you like it.
Disclaimer: I am not a lawyer, nor do I play one on the Internet. This is entirely my own analysis, except for the portions expressly noted as coming from other people. It makes me a tad nervous that no one else has said already what I am saying here, and I am open to correction. But the more I look at the bill itself, the more convinced I am that I am right.
This assumption makes it intensely frustrating to discuss this issue with liberals and even with some "conservatives." Which is why I'm posting about it here. When conservatives point out the provisions in the health care bill for a committee and a powerful Commissioner (always capitalized in the bill) to set benefits, payments, etc., and express worries about rationing, liberals shrug it off. On their view, this is simply a limitation on something that is going to exist on top of what we already have, so how can it be giving us less than we already have? On their view, it's a win-win situation. People who don't have coverage now can hardly be worse off by getting coverage they don't have, and if it isn't all they could wish for or desire, well, they are still better off than they are now. And people already covered by insurance should have no worries, because giving coverage to other people can't possibly harm them. What are we, envious of the good fortune of the presently unfortunate?
There are enormous problems with this line of reasoning, starting with the fact that there is more reason to believe that under the new bill even the people presently using Medicare would have their benefits restricted more, and restricted by invidious criteria such as whether or not they have dementia or their quality of life. Here is just one example of restrictions on benefits: As this analysis--with quotations from the law--shows (read point #1), readmissions for particular conditions will not be paid for until and unless a hospital has discharged a certain number of other patients within a certain period of time for that same condition! This is apparently not a regulation presently in place, and this is therefore new rationing of the most blatant kind. So the "win-win" implication is highly dubious right from the get-go. Update: (8/13/09) On this particular point and on further study of the bill, I have decided to correct the details of John David Lewis's analysis here. It appears that the way the rationing would work, rather, would be that the government would have an abstract and complex ratio worked out for how many readmissions for that condition the hospital had in excess of the "expected" readmissions. The hospital would then be penalized for that excess by having its payments cut for the year as a whole by a particular sum of money worked out, again, in an abstruse fashion by the bureaucrats. This is a slightly different mechanism from the "discharging a certain number of other patients" mechanism Lewis implies, but it still is, obviously, direct rationing of readmissions. It motivates hospitals by punishment not to readmit patients.
Moreover, as the same analysis shows (point #3), catastrophic-only policies, such as some prudent and non-wealthy Americans presently have (I know some myself), appear to be outlawed altogether. So if that's your plan, you will certainly have to drop it. And (see point #4) employers will be pushed toward dropping employer coverage and pushing people into the "public option," because the tax the employer has to pay if it does not cover its employees for health insurance will often be less than paying for the present health insurance benefits.
But the problems with the liberal win-win assumption, which is just a variation on the perennial problem in which liberals make false "all else being equal" assumptions, seem to me to go even farther than that.
To see why, let's start with something that Investors Business Daily brought up--the question of enrolling new people in an insurance plan after the new law goes into effect. As reported here, IBD noticed that the bill outlaws, somehow, enrolling new members in health insurance plans after the bill goes into effect. This point was to some degree corrected and finessed by the Heritage Foundation, here, by pointing out that what is actually outlawed is enrolling new members in plans other than "health care exchange" plans. So insurance companies can enroll new members after the law goes into effect, but they can only enroll them in plans that conform to heavy new federal regulations.
The Heritage Foundation rightly points out the heavy costs and economic problems with these regulations. What they don't expressly mention is this: The benefits packages of insurance programs in the health care exchange are set by the same committee that sets the benefits package for the "public option" (the federal health care for people without any insurance), and they appear to be set in such a way as to be identical to the parallel public option plans (with names like "basic," "premium," and "premium plus"). What this means, as far as I can see, is that once the legislation is in effect, all private insurance companies will be able to enroll new people only in plans that are exactly the same as the similarly-named government plans in terms of benefits--clones, in fact, of the government plans, with benefits decisions being made by the very same people that decide the benefits levels, etc., for government plans. In other words, "private" insurance will be indistinguishable from "public option," by regulation.
Now, one could argue that the insurance plans can cover people at higher levels if those people happened to be enrolled in the plan before the new legislation goes into effect. But that is enormously unlikely. And it is also enormously unlikely that employers would cover old employees differently from new employees. The union negotiators would not allow it, if nothing else. I cannot imagine that Blue Cross Blue Shield of Michigan (my insurance company) will continue ad infinitum to maintain a separate plan with better benefits operating on "old" rules--which, however, are dying out in the nature of the case because they can't enroll any new customers--for people like me who happened to be enrolled before Year One of Obamacare while setting up an entirely different, heavily regulated plan for all new enrollees. Obviously, they will just accept Health Care Exchange status for their present plans and conform them to the new regulations.
The only real question is this: Are the benefits settings for health care exchange plans minimum requirements or maximum? Liberals seem to assume they are minimum requirements. Even Obama's stumbling analogy to the Post Office and Federal Express seems to imply the same--that the private sector will still be allowed to offer better plans than anything the government is offering, and pay doctors accordingly, if they can get people to buy them. But I have my serious doubts. Let's look at some of the language of section 203 of the bill. To see the full language of the bill at this point, you will need to go to section 203. Under the "public option," the bill already has three levels of coverage, called "basic, enhanced, and premium." The benefits for these plans under the "public option" are set by the Commission, as stated already in section 123 of the bill. That these are maximum benefits under the "public option" is not in question--the whole point of having the commission set these benefit levels under the public option is to define what people are entitled to and to place some limitation on this entitlement. The new plan is going to break the bank as it is.
Now, when it comes to the exchange participating plans (that is, the only private plans that will be allowed to enroll new members after the law goes into effect), here is some of the language:
(A) IN GENERAL- A basic plan shall offer the essential benefits package required under title I for a qualified health benefits plan.
(3) ENHANCED PLAN- A enhanced plan shall offer, in addition to the level of benefits under the basic plan, a lower level of cost-sharing as provided under title I consistent with section 123(b)(5)(A).
(4) PREMIUM PLAN- A premium plan shall offer, in addition to the level of benefits under the basic plan, a lower level of cost-sharing as provided under title I consistent with section 123(b)(5)(B).
The appearance here is very much that these plans are being set up as clones of the public option plans. But there is more evidence to that effect when it comes to the supposedly gold-plated "premium plus" plans:
(5) PREMIUM-PLUS PLAN- A premium-plus plan is a premium plan that also provides additional benefits, such as adult oral health and vision care, approved by the Commissioner. The portion of the premium that is attributable to such additional benefits shall be separately specified. [Emphasis added]
Do you see that? The only mention of the possibility that private plans might offer additional benefits not included in the government plan specifies that such additional benefits have to be approved by the Commissioner. I cannot see any way to interpret this except that the benefits levels otherwise are maximum benefits levels and that any way in which the benefits in the private sector are better than those in the public sector must be pre-approved by the government bureaucrat in charge of the system as a whole. And the examples given, vision and dental care, are pretty minimal thus far. The idea that the entire high quality of the health care system (not rationing re-admissions, not limiting physician payments, and so forth) might be carried by such extra benefits and might be allowed by the Commissioner, is highly, highly dubious. And in any event, when the extra benefits of ostensibly private plans require the permission of a government bureaucrat before they can even be offered, this is hardly a continuation of business as usual beyond some government-guaranteed minimum!
But there's more evidence that the government will set a ceiling as well as a floor to private packages. In section 203b it is specified that the exchange-participating entities may not offer more than one plan of each kind in a defined "service area." This certainly looks like a limitation on competition. It appears that the Commissioner will be able to guarantee that there are only a limited number of "private" plans (the scare quotes are becoming increasingly appropriate) available for any given area, which certainly calls into question the idea that people will simply be able to keep receiving insurance of the kind they already have without any benefit limits set by the government.
But there is still more evidence. At the end of section 203, there is a paragraph on state-mandated benefits which may go beyond federally mandated benefits. One might think this section irrelevant to the question at issue, but it isn't.
(d) Treatment of State Benefit Mandates- Insofar as a State requires a health insurance issuer offering health insurance coverage to include benefits beyond the essential benefits package, such requirement shall continue to apply to an Exchange-participating health benefits plan, if the State has entered into an arrangement satisfactory to the Commissioner to reimburse the Commissioner for the amount of any net increase in affordability premium credits under subtitle C as a result of an increase in premium in basic plans as a result of application of such requirement.
Why is this evidence that the government will be setting ceilings on coverage under private plans? Because when a state mandates coverage of benefits the federal government hasn't approved, the state has to pay the federal government the difference in premiums brought about by the additional required coverage. Think about that. This is supposedly talking about private plans. Why is the state having to pay the federal government the extra money rather than just paying the higher premiums to the private plans? After all, that's what the liberals are telling us it would be like for us individuals: If you can pay the higher premium, you can get a better plan, as good as you like. But this section makes it evident that exchange participating plans (the only ones allowed to enroll new members after the law goes into effect) have their premiums effectively capped by the federal government. The federal government enters into a contract which the Commissioner negotiates with the insurer to provide the coverage (this is spelled out in detail in section 204), and no provision is made for private people simply to pay more for whatever better coverage they can find. If additional coverage is required by the state, the state must pay the additional premium that coverage requires to the federal government, who presumably pays it to the insurance company with which it has entered into a contract. No similar provision is even made for private individuals, and in any event, the existence of the federal government as a middleman makes it absolutely evident that this is by no means business as usual. Think about it: Does the federal government contract with UPS and Fedex? In order to get a service from Fedex, do you have to pay the additional cost to the federal government who then passes it on to UPS, with whom it has a contract for offering mail services to the public? Of course not. This is nothing even remotely like private free enterprise, even in the supposedly private plans.
And since the federal government is negotiating the contracts, and since the exchange plans operate only under federal contract and by federal permission, the federal government will have every motive and full power for capping premiums and hence capping benefits.
It seems to me that the case is very strong: So-called private plans that can enroll new members under Obamacare will not be permitted to compete simply by offering better benefits than the government plan offers, with such benefits paid for by willing individual customers or even employers.
So I don't think you'll be able to keep your insurance, or your health care system, for that matter, even if you like it.
Disclaimer: I am not a lawyer, nor do I play one on the Internet. This is entirely my own analysis, except for the portions expressly noted as coming from other people. It makes me a tad nervous that no one else has said already what I am saying here, and I am open to correction. But the more I look at the bill itself, the more convinced I am that I am right.
Sunday, August 09, 2009
Obamacare post
I don't know how many of these I will do. The whole thing is very discouraging.
First, here are links to some of my comments and one post about the end-of-life counseling provision in Obamacare. No, it's not technically mandatory. Yes, it is very disturbing, especially given that the doctors initiate it and that there is no doubt at all that doctors will be pressured to keep costs down. Here I want to link again, as I do in one of the comments, to a post Wesley Smith did on a "model" advance directive. It is as objectionable as can be. The default language has the patient refusing artificial nutrition and hydration and even consenting to be experimented on. The patient must cross out anything he doesn't want; otherwise when he signs it becomes ostensibly "his wish." This is beyond all doubt the kind of thing that would be used in these doctor-initiated counseling sessions. Much too complicated for people to be left to get together with a family lawyer and write their own, you know!
In my comments here I note that Charles Lane of The Washington Post, while doing us a service in pointing out the non-benignity of the end-of-life counseling, has probably even underestimated the danger, since he shows no understanding of what it means to refuse nutrition and hydration.
In my comments here I talk about David Blumenthal and Ezekiel Emmanuel, already very important advisers to the Obama admin on healthcare, and their panting and drooling desire to ration care and to get physicians to stop worrying about that pesky and costly Hippocratic oath. This is especially important, because Section 123 of the Obamacare Bill (yes, I just read the section myself, in case you are wondering) sets up a committee that will have the power to decide on what benefits will be covered by the government health care plans and also by "private" plans that are brought under government control through the "Health Care Exchange" (sections 201-203). Anyone who cannot see that a) such a committee, including its commissioner, will be staffed by the likes of Blumenthal and Emmanuel and that b) this committee will have enormous power over health care in America once this bill passes is just simply a fool.
More later. I hope this is informative and helpful as far as it goes. Sorry for all the links.
First, here are links to some of my comments and one post about the end-of-life counseling provision in Obamacare. No, it's not technically mandatory. Yes, it is very disturbing, especially given that the doctors initiate it and that there is no doubt at all that doctors will be pressured to keep costs down. Here I want to link again, as I do in one of the comments, to a post Wesley Smith did on a "model" advance directive. It is as objectionable as can be. The default language has the patient refusing artificial nutrition and hydration and even consenting to be experimented on. The patient must cross out anything he doesn't want; otherwise when he signs it becomes ostensibly "his wish." This is beyond all doubt the kind of thing that would be used in these doctor-initiated counseling sessions. Much too complicated for people to be left to get together with a family lawyer and write their own, you know!
In my comments here I note that Charles Lane of The Washington Post, while doing us a service in pointing out the non-benignity of the end-of-life counseling, has probably even underestimated the danger, since he shows no understanding of what it means to refuse nutrition and hydration.
In my comments here I talk about David Blumenthal and Ezekiel Emmanuel, already very important advisers to the Obama admin on healthcare, and their panting and drooling desire to ration care and to get physicians to stop worrying about that pesky and costly Hippocratic oath. This is especially important, because Section 123 of the Obamacare Bill (yes, I just read the section myself, in case you are wondering) sets up a committee that will have the power to decide on what benefits will be covered by the government health care plans and also by "private" plans that are brought under government control through the "Health Care Exchange" (sections 201-203). Anyone who cannot see that a) such a committee, including its commissioner, will be staffed by the likes of Blumenthal and Emmanuel and that b) this committee will have enormous power over health care in America once this bill passes is just simply a fool.
More later. I hope this is informative and helpful as far as it goes. Sorry for all the links.
Friday, August 07, 2009
Update
Dear friends,
As most of you learned from the comments below, it turned out that I had a much more serious problem with my ankle and foot than the original reaction to the insect sting. Apparently some nasty germs (either strep or staph) got into that tiny little wound, perhaps with the initial sting, and I've been in and out of the ER and doctor's offices over the course of the week getting large doses of antibiotics for a subcutaneous infection. I've learned a lot of medical stuff I never knew before. I'm beginning to think that a certain amount of medical knowledge is necessary for any layman these days.
I thank you all for the prayers I've been assured of. It appears that we are on the upward trail, now, but it's a rather slow and even somewhat unnerving trail. Wearing a shoe, and especially walking with a shoe on, is still a challenge, and the question of the County Fair, to which we always go on the second Monday in August, is looming rather large in the mind of Youngest Daughter, who wants to go see the horses, pigs, sheep, goats, etc., etc.
I've been working on that "offering up" thing. It turns out that it doesn't seem to make a whole lot of psychological difference, or at least not a bad one, if one prays in the tentative way I suggest in the comments in the previous post rather than expressly designating a recipient for one's "offering up" and telling God how to do it. Also, being up in the night unable to sleep does allow one to pray for other people. I'm very grateful for getting good sleep the last few nights, though.
I will probably be putting up a few posts about Obamacare on this blog. It wearies me to discuss it with the many liberals, not to mention socialist-sympathizing conservatives, on a larger blog, and there have been a number of items I've wanted to put up on the subject. So stay tuned.
As most of you learned from the comments below, it turned out that I had a much more serious problem with my ankle and foot than the original reaction to the insect sting. Apparently some nasty germs (either strep or staph) got into that tiny little wound, perhaps with the initial sting, and I've been in and out of the ER and doctor's offices over the course of the week getting large doses of antibiotics for a subcutaneous infection. I've learned a lot of medical stuff I never knew before. I'm beginning to think that a certain amount of medical knowledge is necessary for any layman these days.
I thank you all for the prayers I've been assured of. It appears that we are on the upward trail, now, but it's a rather slow and even somewhat unnerving trail. Wearing a shoe, and especially walking with a shoe on, is still a challenge, and the question of the County Fair, to which we always go on the second Monday in August, is looming rather large in the mind of Youngest Daughter, who wants to go see the horses, pigs, sheep, goats, etc., etc.
I've been working on that "offering up" thing. It turns out that it doesn't seem to make a whole lot of psychological difference, or at least not a bad one, if one prays in the tentative way I suggest in the comments in the previous post rather than expressly designating a recipient for one's "offering up" and telling God how to do it. Also, being up in the night unable to sleep does allow one to pray for other people. I'm very grateful for getting good sleep the last few nights, though.
I will probably be putting up a few posts about Obamacare on this blog. It wearies me to discuss it with the many liberals, not to mention socialist-sympathizing conservatives, on a larger blog, and there have been a number of items I've wanted to put up on the subject. So stay tuned.
Saturday, August 01, 2009
Offering up?
So it turns out I'm quite allergic to bee and/or wasp stings. Got stung a week ago today for the first time in my life, as far as I can recall, and the local allergic reaction (on the foot) is a good deal worse today than ever before, though all the web sites say that the itching and rash is supposed to go away by a week. But someone I spoke to yesterday (my riding teacher, to cancel the riding lesson because of the foot) says she knows someone who reacts for two to three weeks before it "gets out of his system." How many hours a day can one sit with ice held on one's foot? Perhaps there's a world's record or something I could aim for.
I'm a wimp, and this kind of thing really bugs me, especially the trouble sleeping at night part. "Stoical" is just not the word that springs to mind when friends think of me.
Now, into the midst of this comes this quasi-mystical thought from the books of Elizabeth Goudge, whom I've discussed here. Goudge was really into this idea that one could "offer up" the annoyances of life, including the minor ones, even offer them up for other people. It's apparently a form of Catholic piety that was popular in the mid-twentieth century. Dawn Eden has discussed it a bit. Goudge was Anglican, but about as high as she could be without crossing the Tiber.
I'm about as low as I can be, so I shouldn't be sympathetic to any of this stuff at all, but it is an attractive idea. It's attractive, because everyone hates the feeling that suffering, even minor suffering, is meaningless. I think Christians especially are attracted to the idea that one can give meaning to the things one goes through that are unpleasant.
Well, that's Biblical enough. We have ample biblical evidence that God is "working all things together for good" and that things we don't like can be purifying if accepted as from the hand of God.
But Goudge is taking it a step farther and implying that we can help someone else by this "offering up" mental act. That I'm much less sure about. For one thing, it smacks a bit of making a deal with God: "If I take this well and try to adopt an accepting spirit about it, Lord, you will help out so-and-so. Deal?" And that's obviously not right.
But I'm not ready entirely to throw out the idea that the mental attitude of accepting what God allows and offering that acceptance back to Him is what Paul calls a "good and acceptable" form of service. Whether it helps anyone else...Well, perhaps at least those around are helped by our taking a better attitude than snarling. Lord willing.
P.S. If this post is too personal and uninteresting, look down one for something related to current events and ideas.
I'm a wimp, and this kind of thing really bugs me, especially the trouble sleeping at night part. "Stoical" is just not the word that springs to mind when friends think of me.
Now, into the midst of this comes this quasi-mystical thought from the books of Elizabeth Goudge, whom I've discussed here. Goudge was really into this idea that one could "offer up" the annoyances of life, including the minor ones, even offer them up for other people. It's apparently a form of Catholic piety that was popular in the mid-twentieth century. Dawn Eden has discussed it a bit. Goudge was Anglican, but about as high as she could be without crossing the Tiber.
I'm about as low as I can be, so I shouldn't be sympathetic to any of this stuff at all, but it is an attractive idea. It's attractive, because everyone hates the feeling that suffering, even minor suffering, is meaningless. I think Christians especially are attracted to the idea that one can give meaning to the things one goes through that are unpleasant.
Well, that's Biblical enough. We have ample biblical evidence that God is "working all things together for good" and that things we don't like can be purifying if accepted as from the hand of God.
But Goudge is taking it a step farther and implying that we can help someone else by this "offering up" mental act. That I'm much less sure about. For one thing, it smacks a bit of making a deal with God: "If I take this well and try to adopt an accepting spirit about it, Lord, you will help out so-and-so. Deal?" And that's obviously not right.
But I'm not ready entirely to throw out the idea that the mental attitude of accepting what God allows and offering that acceptance back to Him is what Paul calls a "good and acceptable" form of service. Whether it helps anyone else...Well, perhaps at least those around are helped by our taking a better attitude than snarling. Lord willing.
P.S. If this post is too personal and uninteresting, look down one for something related to current events and ideas.
Be careful what you pray for
I've been watching on Facebook recently as some friends (who almost certainly don't read this blog, and who are unknown to anyone who does read this blog) advocate Obamacare. I've kept my mouth shut. I'm not overwhelmingly surprised to see them do so, for various reasons, just a bit inclined to sigh. One of them said, "If Obama thinks he can do better, why not let him have a shot at it? It can't be worse than it is." How is one to respond to such a comment? Obama--like a kid with matches and gasoline. But hey, if he thinks by lighting the gas in the middle of the living room he can improve the decor, why not let him have a shot at it? It can't be worse than it is.
Sigh.
They should be careful what they wish for. They might get it. So, for the "can't be worse than it is" file, here is a story of the experience one family had with the wonders of socialized medicine up north in Canada. Short version--their daughter had to wait for hours with a horribly broken arm while stony-eyed receptionists made them stick to their place in line behind the sore throats. Then she was put on morphine for hours. Then she was sent immediately into surgery, where the combination of morphine for hours followed immediately by general anesthesia nearly killed her. She survived and is fine now, but none of it should have happened.
I do really wish that people who want to go in with an axe, or let our Reckless Reformer-in-Chief go in with an axe, and "try to make things better" would stop a little and count their blessings first.
HT VFR
Sigh.
They should be careful what they wish for. They might get it. So, for the "can't be worse than it is" file, here is a story of the experience one family had with the wonders of socialized medicine up north in Canada. Short version--their daughter had to wait for hours with a horribly broken arm while stony-eyed receptionists made them stick to their place in line behind the sore throats. Then she was put on morphine for hours. Then she was sent immediately into surgery, where the combination of morphine for hours followed immediately by general anesthesia nearly killed her. She survived and is fine now, but none of it should have happened.
I do really wish that people who want to go in with an axe, or let our Reckless Reformer-in-Chief go in with an axe, and "try to make things better" would stop a little and count their blessings first.
HT VFR
Sunday, July 26, 2009
There is no "them"
Those of you who have ever been involved in a project involving a small group, or perhaps in a small church, may be familiar with the phenomenon: You start out doing things, and you do some work and help, and then the time comes when you say to yourself, "Okay, that's enough. I've done enough for them. I'm sure they have other people who can do the rest. They can't expect too much from me."
The moment when you grow up in your interaction with that group is the moment when you admit the obvious. There is no them. Or, to put it alternatively, you are them. There is just that group of people. It may be ten, it may be two dozen. But what gets done is what that group of people, including you, does. There isn't some gigantic organization that exists apart from you, to which your contribution is just a drop in the bucket, which will continue getting just as much done without you. This is a small church, a small organization, a volunteer group. If you don't do it, it doesn't get done.
The fiction of "them" is very comforting. And unfortunately, it is fostered by our present societal arrangements in which so many things seem to be done by big groups--be they corporations, charities, churches, or government. Everything is big. And so being a mere fellow traveler and doing only, and only temporarily, the amount that seems reasonable (read "easy") is all too easy. Because after all, they can't expect too much, and they were doing just fine before you came along, and they will do just fine if you leave, or drop your involvement, or whatever. It doesn't really matter.
Now, the truth is, even in big organizations or agencies, everything that gets done for good gets done by human beings. But certainly in for-profit arrangements, or even arrangements where some people are paid, the "them" idea is easy to maintain. What do you mean by "them"? Why, the employees of the corporation, of the charity, or of the government agency. They are official. They get paid to do this stuff. Anything you add is lagniappe, gravy, extra.
But in the pure volunteer organization, this is just false. There is no distinction. In a very small church, there is at most a very small paid staff--perhaps only the priest or pastor. That's it. And it's hard to keep up the lie to oneself that one pastor can do everything that needs to be done. In some groups, there isn't even that. There are just a few people who have stepped forward and been willing to be on the board (for free) or even, in a totally informal fashion, to do most of the work. And that's it. They're happy for your help, but no one should be under any illusions that his work is extraneous. There are so few of us that all of our work is important. If we don't do it, it doesn't get done.
This has all been borne in on me as I have been involved in a signature-gathering campaign in my local area. And it's rather a nuisance to have to come to that grown-up conclusion and to abandon the fiction of "them." But salutary, nonetheless.
On a similar theme, there are some passages in Annie Dillard's rather diffuse but at points very good Holy the Firm:
Cross posted at What's Wrong with the World
The moment when you grow up in your interaction with that group is the moment when you admit the obvious. There is no them. Or, to put it alternatively, you are them. There is just that group of people. It may be ten, it may be two dozen. But what gets done is what that group of people, including you, does. There isn't some gigantic organization that exists apart from you, to which your contribution is just a drop in the bucket, which will continue getting just as much done without you. This is a small church, a small organization, a volunteer group. If you don't do it, it doesn't get done.
The fiction of "them" is very comforting. And unfortunately, it is fostered by our present societal arrangements in which so many things seem to be done by big groups--be they corporations, charities, churches, or government. Everything is big. And so being a mere fellow traveler and doing only, and only temporarily, the amount that seems reasonable (read "easy") is all too easy. Because after all, they can't expect too much, and they were doing just fine before you came along, and they will do just fine if you leave, or drop your involvement, or whatever. It doesn't really matter.
Now, the truth is, even in big organizations or agencies, everything that gets done for good gets done by human beings. But certainly in for-profit arrangements, or even arrangements where some people are paid, the "them" idea is easy to maintain. What do you mean by "them"? Why, the employees of the corporation, of the charity, or of the government agency. They are official. They get paid to do this stuff. Anything you add is lagniappe, gravy, extra.
But in the pure volunteer organization, this is just false. There is no distinction. In a very small church, there is at most a very small paid staff--perhaps only the priest or pastor. That's it. And it's hard to keep up the lie to oneself that one pastor can do everything that needs to be done. In some groups, there isn't even that. There are just a few people who have stepped forward and been willing to be on the board (for free) or even, in a totally informal fashion, to do most of the work. And that's it. They're happy for your help, but no one should be under any illusions that his work is extraneous. There are so few of us that all of our work is important. If we don't do it, it doesn't get done.
This has all been borne in on me as I have been involved in a signature-gathering campaign in my local area. And it's rather a nuisance to have to come to that grown-up conclusion and to abandon the fiction of "them." But salutary, nonetheless.
On a similar theme, there are some passages in Annie Dillard's rather diffuse but at points very good Holy the Firm:
God...leaves his creation's dealings with him in the hands of purblind and clumsy amateurs. This is all we are and all we ever were; God kann nicht anders. This process in time is history; in space, at such shocking random, it is mystery....Who shall ascend into the hill of the Lord? or who shall stand in his holy place? There is no one but us. There is no one to send, nor a clean hand, nor a pure heart on the face of the earth, nor in the earth, but only us, a generation comforting ourselves with the notion that we have come at an awkward time, that our innocent fathers are all dead...But there is no one but us. There never has been. There have been generation which remembered, and generations which forgot; there has never been a generation of whole men and women who lived well for even one day....Who shall ascent into the hill of the Lord? or who shall stand in his holy place? "Whom shall I send," heard the first Isaiah, "and who will go for us?" And poor Isaiah, who happened to be standing there--and there was no one else--burst out, "Here am I; send me."
Cross posted at What's Wrong with the World
Sunday, July 19, 2009
Bibi Tells 'Em
I remember during the Olmert administration in Israel there were all these questions as to whether Olmert had agreed (shamefully, with the Bush administration) to halt Jewish building in East Jerusalem. For Israel to agree that Jews should not be building in its own capital is disgraceful. Well, Bibi is not leaving us in any doubt about where he stands on this, when Obama tries to force him to agree to a move in the direction of the ultimate goal of dividing Jerusalem and making the east portion once more Judenrein:
That's telling 'em. I couldn't have put it better.
Comments on this post are closed, with some regret. I find that whenever I put up a post about Israel even here on my obscure little personal blog I get someone or other trying to tell me about "Israeli atrocities" and the like, however undeniable the content of my post itself, and sometimes giving me links to lefty Palestinian advocacy groups as credible sources. Frankly, I'm not interested in putting up with that today. My dear friends and readers all have my personal e-mail and are always welcome to write me there.
HT Israel Matzav
Jerusalem is the "unified capital of Israel and the capital of the Jewish people, and sovereignty over it is indisputable," Prime Minister Binyamin Netanyahu said Sunday, responding to an American demand to put an end to a housing project to be built in east Jerusalem.
"Hundreds of apartments in the west of the city were purchased by Arabs and we didn't get involved. There is no prohibition against Arab residents buying apartments in the west of the city and there is no prohibition barring the city's Jewish residents from buying or building in the east of the city," Netanyahu added at the weekly cabinet meeting. "That is the policy of an open city that is not divided.
"We cannot accept the notion that Jews will not have the right to buy apartments specifically in Jerusalem. I can only imagine what would happen if they were forbidden from purchasing apartments in New York or London; there would be an international outcry. This has always been Israel's policy and this is the policy of the current government," the prime minister added. [Emphasis added]
That's telling 'em. I couldn't have put it better.
Comments on this post are closed, with some regret. I find that whenever I put up a post about Israel even here on my obscure little personal blog I get someone or other trying to tell me about "Israeli atrocities" and the like, however undeniable the content of my post itself, and sometimes giving me links to lefty Palestinian advocacy groups as credible sources. Frankly, I'm not interested in putting up with that today. My dear friends and readers all have my personal e-mail and are always welcome to write me there.
HT Israel Matzav
Sunday, July 12, 2009
Walking
I just had a lovely evening walk. Listened to the doves. Doves are funny birds--slow-moving and seemingly slow-witted. But perhaps for that very reason, they make the most peaceful sound. The whole evening was golden and, mercy of mercies at this time of year, not hot. Some people manage apparently by magic to have lawns so green, even at this dry time of year, that it almost makes your eyes hurt, especially in the sunset.
This was an especially peaceful walk, because I left my petition at home. I'm involved in a petition drive now opposing a local transgender and homosexual rights ordinance. Collecting petition signatures is a painful process for me. I don't mind it too much when I know ahead of time that the people are supportive. Then it's a good chance to talk to the likeminded, tell them what's up with the ordinance in some detail (since I've been following it for six months), and feel encouraged. But asking people whose views I don't know--that's hard. It's especially hard, because I have a lot of good will in my neighborhood. I love my neighborhood, and I daresay that I'm a fairly familiar figure here. I walk the same route nearly every day, though not always at the same time. The people on that route are often out in their yards or gardens; they smile; we wave. A few years ago when I did a brief stint as Republican precinct delegate, I remember that several people who, as far as I knew, didn't even know my name, saw me on my walks and said, "I voted for you! I saw your name on the ballot." (You understand: There was no actual competition for the pair of Republican precinct delegates from this precinct. My husband and I were elected by acclaim by the few voting Republicans.)
What I'm trying to say is that I have exactly the easy, undemanding, apolitical relationship with my neighbors that seems to me ideal. We occasionally exchange mild gossip, gardening tips, local news, and small talk. If, as is the case right now, there is a panhandler known to be doing the rounds of the neighborhood, we warn each other about him. It's friendly, and yet I don't even know most of these people's names. Except for those who live immediately next door and across the street, I know most of them by definite description: The guy who lives catty-corner and is into photography. The lady in the small white house with the finch feeder. The older man with the two little terriers.
In this context, asking these neighbors to sign a petition on an unpleasant and controversial issue on which I don't know their opinions almost seems rude. It certainly risks making them shy away from me for the next few months rather than stopping to chat or smiling and waving. I've been turned down already by a couple of the few neighbors whose names I do know and have tried, I think successfully, to make sure that the exchange ends with no hard feelings. It's all most awkward.
So tonight I took a break and went out with no petition and pen stuffed into my pocket. Just an ordinary walk. As it happened, I did stop to talk to a man ("the guy in the gray house with the kids in Christian school and the pool set up in the back yard") whom I suspected would be supportive and have been hoping to see, and he did indeed say that I can come back later this week and get his and his wife's signatures. But it somehow made it easier that I couldn't collect them right then. We were still just talking.
It is one of the great sadnesses of our age that so many things are politicized. Yet it comes upon us. We do not choose it. It is forced upon us by those who would force our world to give way to theirs, who would force unreality upon us as reality. We did not choose this culture war. As the Lady Eowyn says, it takes but one foe to breed a war. And now that it is upon us, we must fight it as best we can. But please God, neighbors can still be neighbors, and there will still be evenings off with the doves, the sunset, and the cool green grass.
This was an especially peaceful walk, because I left my petition at home. I'm involved in a petition drive now opposing a local transgender and homosexual rights ordinance. Collecting petition signatures is a painful process for me. I don't mind it too much when I know ahead of time that the people are supportive. Then it's a good chance to talk to the likeminded, tell them what's up with the ordinance in some detail (since I've been following it for six months), and feel encouraged. But asking people whose views I don't know--that's hard. It's especially hard, because I have a lot of good will in my neighborhood. I love my neighborhood, and I daresay that I'm a fairly familiar figure here. I walk the same route nearly every day, though not always at the same time. The people on that route are often out in their yards or gardens; they smile; we wave. A few years ago when I did a brief stint as Republican precinct delegate, I remember that several people who, as far as I knew, didn't even know my name, saw me on my walks and said, "I voted for you! I saw your name on the ballot." (You understand: There was no actual competition for the pair of Republican precinct delegates from this precinct. My husband and I were elected by acclaim by the few voting Republicans.)
What I'm trying to say is that I have exactly the easy, undemanding, apolitical relationship with my neighbors that seems to me ideal. We occasionally exchange mild gossip, gardening tips, local news, and small talk. If, as is the case right now, there is a panhandler known to be doing the rounds of the neighborhood, we warn each other about him. It's friendly, and yet I don't even know most of these people's names. Except for those who live immediately next door and across the street, I know most of them by definite description: The guy who lives catty-corner and is into photography. The lady in the small white house with the finch feeder. The older man with the two little terriers.
In this context, asking these neighbors to sign a petition on an unpleasant and controversial issue on which I don't know their opinions almost seems rude. It certainly risks making them shy away from me for the next few months rather than stopping to chat or smiling and waving. I've been turned down already by a couple of the few neighbors whose names I do know and have tried, I think successfully, to make sure that the exchange ends with no hard feelings. It's all most awkward.
So tonight I took a break and went out with no petition and pen stuffed into my pocket. Just an ordinary walk. As it happened, I did stop to talk to a man ("the guy in the gray house with the kids in Christian school and the pool set up in the back yard") whom I suspected would be supportive and have been hoping to see, and he did indeed say that I can come back later this week and get his and his wife's signatures. But it somehow made it easier that I couldn't collect them right then. We were still just talking.
It is one of the great sadnesses of our age that so many things are politicized. Yet it comes upon us. We do not choose it. It is forced upon us by those who would force our world to give way to theirs, who would force unreality upon us as reality. We did not choose this culture war. As the Lady Eowyn says, it takes but one foe to breed a war. And now that it is upon us, we must fight it as best we can. But please God, neighbors can still be neighbors, and there will still be evenings off with the doves, the sunset, and the cool green grass.
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